We have just included content from the National Constitutional Assembly Draft Constitution (2001) in our online constitution resource.
The NCA's Draft constitution emerged from public inputs which the NCA, working through its own structures and those of its member institutions, received between May 1997 and December 2001 (a period of four and a half years). The final draft of the NCA constitution was published in September 2001, and public debate encouraged through October and November 2001. The draft, included here in this constitution resource, was agreed and finalised at an all stakeholders conference held in December 2001.
A full copy of the draft constitution, in PDF format, is available for download from the 'Constitution Documents' tab on our resource page.
The NCA provide the following summary of the key features of its 2001 draft constitution.
Key Features of this Draft
This draft seeks to address the key issues of governance in Zimbabwe and has taken into account the NCA’s major concerns about the Draft of the Constitutional Commission. Its main focus is on having an accountable government through various checks and balances. Here are the main features:
Non Executive President and an Executive Prime Minister
The executive presidency was overwhelmingly rejected. This draft proposes a ceremonial President and an executive Prime Minister. The latter is a member of the National Assembly and is responsible and accountable to it. A unique feature demanded by the people of Zimbabwe is that the Prime Minister be directly elected by voters, not by Parliament.
Parliamentary System of Government
The Prime Minister, as head of government, is required to appoint most of his or her ministers from Parliament. Parliament has been given power to pass a vote of no confidence in the government, in which case, the Prime Minister will be required to resign. Parliament is also empowered to pass a vote of no confidence in a Minister, in which case that Minister must be removed. Although the Prime minister is directly elected by voters, Parliament may, by a 60% majority, remove him or her from office and this emphasises a fundamental departure from the executive President who has powers to dissolve Parliament should it pass a vote of no confidence in him or her.
Two Chamber Parliament
Parliament is composed of two chambers; a National Assembly and a Senate. There are adequate provisions to make Parliament really powerful. For example, most appointments by the executive require the approval of either the National Assembly or the Senate.
Representation of Interest Groups in the Senate
The Draft proposes the representation of interest groups in the Senate. The groups include women, youths, the disabled, trade unions, ex-combatants, farmers and business. These representatives will replace presidential appointees and will be elected by the National Assembly from a shortlist submitted by members of the public.
Mixed Electoral System
It is proposed that for the National Assembly, half the MPs be elected to represent constituencies under the “winner-take-all” system and the other half under a system of proportional representation.
Recall of Members of Parliament
There is a proposed provision for the electorate to be able to recall an incompetent or underperforming Member of Parliament.
Meaningful Bill of Rights
The Bill of Rights proposed in this Draft is broad and meaningful. In addition to the well known civil and political rights, some of the rights included are: right to education, right to health, right to a clean environment, right to strike, rights of disabled persons and so on. Minority rights have also been protected.
Death Penalty
As part of the Bill of Rights, this Draft proposes that the death penalty be abolished in Zimbabwe in respect of all other offences except serious cases of murder.
Free and Fair Elections
The Draft guarantees a multi-party system based on regular, free and fair elections. To achieve this ideal, the Bill of Rights provides a set of political rights and the Draft creates a truly Independent Electoral Commission to manage the whole electoral process.
Independent Commissions to enhance democracy
A number of independent bodies are created to enhance democracy. These include a Human Rights Commission, an Anti-Corruption Commission and a strong Auditor-General.
Devolution
The Draft answers the call by many Zimbabweans for the devolution of governmental powers to people in provinces and other levels. To this extent, it provides for a system of provincial governments with a provincial assembly and an executive council headed by an elected Governor.
Land Question
This Draft recognises the critical importance of land. It therefore allows government to compulsorily acquire land for equitable redistribution but requires fair compensation to be paid.
Article 6 of the Global Political Agreement specifies the following time frame towards Zimbabwe's new constitution. NB: Some deadlines have already been missed - please see 'Amended Timeframe' and 'Public Outreach Timeframe' for further information (via Veritas).

* Diagram adapted from information supplied via Veritas mailing list
Comments left on constitution entries will be published in this section after a short delay. Please allow a few hours. Comments left by the public do not necessarily reflect the views of Sokwanele.
The republic of Zimbabwe was ill served by the Lancaster House document. Surely it was wrong to model a republic on a constitutional monarchy. would it not be better to take the USA as a better model or even France. So start with a clean sheet and produce a constitution that fits the needs of Zimbabwe by taking indigenous traditions and building from there. Then we might indeed see African solutions to African problems
in the NCA draft, sign language is not an official language, which is one of the clear sign that people with disabilities where not involved in coming up with the draft and this is against the democratic principle of equal participation. people with hearing impairments are human beings and have the right to participate on an equal basis with others in society and if sign language is not used in the public sector this just amounts to human rights violations of the people with hearing impairments
I believe everyone should be treated equal,we are witnessing some verbal and physical attacks on the minority white population and just because they did not treat us right it has been proven that this concept of an eye for an eye will leave everyone blind ,so any kind of inflammatory speech should not be tolerated ,be it against black pple or white people.On the issue of gays,I think they are so many gays in america because many children has been raised by single parents and on many occasions they did not have a father figure and they ended up copying some habits from the streets or from the TV .This distorted their configuration and they ended up thinking that being gay is normal.I have never heard anyone close to me who is said to be gay,I think those africans who are trying to be gay they have seen too much Tv and they are trying to be American.I think gays should not be protected by any legal right ,because if we do we should also consider allowing pple to walk nacked in the street as well just like what they do in the Americas .
The first thing that we have to put in our constitution so that we do not see a repeat of what happened in the last election is to ensure that the election process is designed in such a way that there has to be a clear winner. What this means is that, for Presidential elections, there has to be a "One Man, two or three votes." You vote for your first choice, and it must mandatory that you have a second and third choice too. You vote once but you make 3 choices. If there is no clear majority winner for the First choices then a count of the second choices is considered. Further to that, If there is still no clear winner after the second choice count (which is highly unlikely, probability plays the game here !! the third choice settles it). This system does away with election re-runs. The system is used in Sri Lanka and some other Asian countries !! The problem of no-clear winner is a growing cancer: Kenya, Zimbabwe and Afghanistan and Iran are just but a few examples where no clear winners emerged....so we need a very SMART system that produces a clear winner. We do not this Government of National Unity Arrangement at all in future. We do not need electoral re-runs for Presidential elections (we are a poor country, election re-runs are a waste of resources). Our Constitution must not have ambigous terms, the Constitution must state that there has to be a clear winner after each Presidential election, and not littered by "ifs and buts." That leaves room for cheating !!
It is unfortunate that when we were colonised we had no written laws though our traditions and customs were well known. We should therefore preserve the good things and abolish bad ones. Culture is dynamic. We should add better things according to this developed world. We should also endeavour to develop. We must also be able to distinguish between a traditional chief and president/prime minister of a country. When making a constitution we must not try to please an individual for the constitution is paramount for future generations. Everyone including leaders must abide by the constitution.
It is true that we should preserve our norms. The fact is that we are greed. When we find that western norms benefit us we go there and we also take African norms when they benefit us. In this developing world we cannot live only on our cultures. We must interact with other people and copy from them what is right. If you look at yourself you are far much improved than your people of previous generations. We expect our children to develop better that us. I wouldn't happy to be better than my offspring.
It is unfortunate that when we were colonised we had no written laws though our traditions and customs were well known. We should therefore preserve the good things and abolish bad ones. Culture is dynamic. We should add better things according to this developed world. We should also endeavour to develop. We must also be able to distinguish between a traditional chief and president/prime minister of a country. When making a constitution we must not try to please an individual for the constitution is paramount for future generations. Everyone including leaders must abide by the constitution.
there is no provision for the appointment of the rbz officials and this will give zanu the way to cheet pewop0le again
This is a waste of time. Every commonwealth country except for the white commonwealth countries has changed its constitution or has bashed it beyonmd reconition. There is nothing wrong with the original constitution given to you by the British. Any system that does not have the mechanism to remove the crooks out of the system is doomed to repeat its mistakes and untimately fail.Abuse of power by the incumbent is what should be uppermost in your minds. Not changing your constitution.
The developed world has constitutions that have remained the same. What they have done is to strengthen istitutions and not individuals as we do.The self interest of the individual cannot be satisfied in the short run. And the interest of the nation cannot be achieved even in a 100 years.
Migrations patterns have revealed that some people will return and others will remain in their new adopted country but continue to try and improve and represent their native country in one form or the other.
I wish to advocate the return of the Dual Citizenship in the the new constitution and diaspora community be given voting rights.
Zimbabwe is one of the few countires in the world where women are still marginalised. I believe the constitution needs to be changed to give women rights over their children, make them equal partners in marriage and in rights over their children.
In Zimbabwe, the child still belongs to the father! Looking at the abundance of irresponsible fathers out there, no wonder we have Zimbabwean men as some of the few men who are just difficult to deal with, complacency and pride based on very few concrete evidence. Its a wonder that Zimbabwean men have been made to believe that the ability to father children and pay lobola is the highest test of manhood. Most of our men graduate to manhood but very few are responsible fathers, just look at all the children being raised by single mothers and still the man is given all the legal rights over the child. Most countries have changed this law to allow the woman of an unmarried couple to have legal rights over the child, very few women would keep their kids away from their fathers anyway.
It amazes me that for a woman to have legal rights over the child, she has to declare the child fatherless. Its pathetic that we have a law that we know doesnt work and is against women's global rights, yet we keep it and encourage anyone who feels the law is unfair to have kids and not tell the fathers. It is also infringement of international children's rights, a child has the right to have both a father and mother, and it shouldnt be a disadvantage to have both parents registered on their documents.
Why a married woman cant have legal rights over the child escapes me. If parents are married, they should have equal rights over the kid, if they are not, the parent with custody should have legal rights. I have seen women who have single handedly raised their children but cant get passports for their children, because the father's name appears on the birth certificate so it means the two parents are married, what skewed reasoning, so divorced from reality in Zimbabwe.
I think as a nation, we should come to a stage where we encourage our men to find their manhood in something of substance other than having kids and getting married/paying lobola and having dominion over, and taking ownership of their kids and wives. I believe in life, there are better levels of achievement. I lament as I watch our men get tortured by the realisation that women cant really be bought, yet they still hang on to that sinking ship. Paying lobola (which is negligible really compared to anyone's income) and believing that will give them powers over their wives was never proven true even in those olden days. No wonder men now feel so confused by the reality around them, they are failing to cope and most end up on self-destruction paths.
Social workers need to educate society and men and make them realise that times have since changed and they have to realise what is really going on, accept it and look for ways to cope with the change.
President and Cabinet
Executive authority should be divided between the people of Zimbabwe and the President and cabinet. There should be a representation from the ordinary people picked at random for any executive decisions by the president and cabinet. The president should just chair the decision making process and endorse whatever the ordinary people would have agreed on. Executive authority simply must be an echo of the people's decisions; that is, the president only moderates and sanctions what the people say. Nothing must come from the president and his cabinet without a decision by the people. That way, we will respect the president as being ours and not theirs.Power sharing between the president and his cabinet, and the people should be 2:3. He must consult more, his people, for any executive decision to be made. That will nip run-away presidents we are accustomed to. The president cannot just pardon known criminals for the purpose of releasing his boys, at the expense of wrongfully imprisoned people, without consulting the people he represents. The president cannot have the law of equity in his hands, alone, and yet the courts do not have it; the people must decide whether to award a poor woman a house she has stayed in for all her life, which the husband sold after a quarrel. The president should not have the authority, alone, to send our children to die in other countries under the guise of executive powers. The people must decide. Even if we have representatives in the form of MP's, they may have been lobbied to agree with him as they, sometimes, must to tow the line; the people must decide at every stage which requires executive decision. The president must work for his authority.
reports need not be for demands only but also progress report to show whats being done on the ground. teams must be put in place to conduct spot checks on all government sponsored projects to make sure funds are not diverted to unintended uses; least authorities invest funds for personal benefit be use.
it is also vital for the government to monitor how the tax income is is spend. tax income should be spend in a way that benefits and is agreed upon by the taxpayers. thus tax income should have a stipulated way of how it is spent, and parliament aught to approve every spending
why 45? with HIV and AIDS pandemic how many will survive to witness their dreams of becoming presidents come true? as long as one has contracual capacity they must be eligible for that post. leadership experience and maturity can be vital factors to consider,not age which is just a number.
If the president is to be voted in to office by the public why then do we have to set such an inconsiderate age limit.
no to dual citizenship be zimbabwean and carry zimbabwean documents, people please dont come to zimbabwe because its peaceful and when things are not okay you look for your british passport to runaway
totally agree
Zimbabwe needs to focus on priorities. Spending huge sums on intelligence services simply does not make sense. Yes, Zimbabweans need security but fair and free elections, and independent judiciary and so on must be the priority.
Fully agree. The President's role should not be characterised this way in a democracy. This role should be largely to support the constitution and carry out very specific duties in that respect with appropriate, but limited, powers. The Head of Government should carry out most policy, budget and other affairs with the consent of Parliament.
I beg to differ to this section. While I appreciate the fact that all indigenous langauges are recognised but to make just 3 langauges as official languages does not make an difference from the current situation whre the other indigenosu langauges are almost at the verge of extinction. Why not make all indigenous langauges be official in their own areas. FOR MORE REASONS PLEASE CLICK ON THE NCA DRAFT WEBSITE ON COMMENTS WHERE I ARGUE MY CASE OUT ON WHY ALL LANGUAGEAS SHOULD BE MADE OFFICIAL.
I totally agree with the section on languages as it appears in the NCA draft constitution because it promotes all languages in Zimbabwe alike. The Chidyausiku Draft of 2000 and the Kariba Draft both simply recognise that the indigenous languages(that is, Tonga, Nambya,Kalanga, Sotho, Xangani and Venda) without giving them an official status in their own areas while mantaining the hegemony of Shona and Ndebele languages. This tends to undermine the six afore stated languages. Ideally there is noway a country can be united under the two languages (Shona/Ndebele) while belittling other languages. Everyone would feel part and parcel of Zimbabwe if their langauges are made recognised and used in various facets of life and made official in their own areas. Language and culture are one and the same as language is a vehicle of culture. All Zimababweans must learn their own language and English.If one wants to learn another african langauge whic is not theirs, they do not necessarily need to learn it in a formal environemment (that is at school). Therefore, there is no need to compel all people to learn Shona or ndebele in their schools under the flimsy excuse of building national unity. The real reason is simply the desire to domiante others. Zimbawe belongs to all ethnic groups found in the country and all ethnic groups equally fought to bring independence to this counrty. Therefore they ought to be given the freedom to excercise their language rights. Actually stopping other people from using their languages in their own areas is sowing seeds of disunity and tribalism.
I therefore urge all Zimbabwean in the forthcoming COPAC constitution making process to ensure that all 8 indigenous languages are made official NOT SIMPLY RECOGNISING THEM as what other drafts such as the Chidyausiku and the Kariba documents do. There is no way the Tonga,Nambya, Kalanga, Venda, Sotho and Xangani would be happy if their languages are not used in their own areas. There are is nothing like main languages, MAIN to who?Because every language is MAIN to its speakers. To say another language is main to me is like saying someone's child is main to me. How about my child?
Why can't we emulate the South African scenario where all key languages with a population of at least 1% has its language being official and used in its area. Below are the percentages of the population of various language groups in South Africa as per the 2001 National Population Census. According to the 2001 population census, South Africa has roughly 45 million people. The majority of South Africans are Zulu speakers and constitute(23.82 %), followed by isiXhosa (17.64 %), Afrikaans (13.35 %), Sepedi (9.39 %), English (8.20 %),Setswana (8.20 %), Sesotho (7.93 %), Xitsonga (4.44 %), siSwati (2.66 %), Tshivenda (2.28 %), isiNdebele (1.59 %), and other languages (0.48 %).
Against this background one wonders why in Zimbabwe we cling to using only Ndebele and Shona even in places where these language are very alien. Some people argue that we need to have African language(s) to be national language(s) instead of English. Such people forget that nobody feels dominated by using English as a language that unifies us as opposed to using shona and/or ndebele where other people will feel grossly dominated. In any case to the Tonga, Nambya, Venda, Xangani,Sotho and Kalanga speakers, Shona and Ndebele are as much 'foreign' to them as English is. That they are all african langauges does not reduce their element of being 'foreign' languages to others.
The South African example where some languages have very low population percentages and yet their languages are officially recognised and used shows a mature democracy. For example, Xitsonga (4.44 %), siSwati (2.66 %), Tshivenda (2.28 %), and isiNdebele (1.59 %) are typical of popualtions whose languages would not be recognised in Zimbabwe. The problem we have in Zimbabwe is that our national population census reports do not give aggregated data on what percentage of national population are the Shona, Ndebele, Nambya, Tonga,Kalanga, Sotho, Venda, and Xangani. Yet we have some writers who simple jump from the sky and put figures representing the number of speakers of certain langauge groups such as the Tonga, Nambya, Kalanga, Sotho, Venda, and Xangani. One wonders where these writers get that data apart from merely trying to fulfill their own political agenda of undermining the population numbers of the speakers of some languages while inflating data/percentages for their languages.
ANYWAY FOOD FOR THOUGHT ZIMBABWEANS.
I believe dual citizenship is the only way that will bring our professionals back home. maybe only the soldiers and possibly police could be exempted, if there are any concerns about loyalty and allegiance in times of conflict.
What about dual citizenship?
There should be no more than 120 Constituencies -
We believe that the size of the house should revert to NO MORE than 120 Members - the country is small and cannot afford so may MP's sponging off the povo.
In the early stages of the struggle MDC had a policy of a significantly reduced number of Ministers - Now they are part of the Government they ignore this call and are part of a heavily inflated Government -
In Africa, women do not marry. They do not pay lobola, or bring cash and cattle to the parents of the man...therefore, if, through affirmative action, you are going to take away the means of income from the man, it is only fair that the new imbalance be corrected: ban lobola and any form of dowry, to protect men.
We cannot accept a Western norm and force it on a people who have their own norms and force them to live with the consequences....just to please or conform with Western values.
African women will not get into marriage with unemployed African men. Take this example, generalized, and microcosmic, there are 10 jobs...10 boys and 10 girls. in the old sysytem the 10 boys got the jobs, and married the 10 girls....resulting in an even distribution of wealth.
Now, however, due to affirmative action, 5 girls get 5 jobs, and 5 boys get the other 5 jobs. Because no African girl would be seen dead with an jobless man ...so they marry the 5 employed boys. leaving 5 unemployed boys to marry 5 unemployed girls.
Ever wondered why there is an ever widening gap between the poor and the rich? Theres your generalized illustration...
You cannot force western morm on people who still think, live and base their decisions on their own was and expect stability!
"...and working environment that is not harmful to their health or well being and to sufficient ..", UNLESS SUCH WORKING ENVIRONMENT IS IN PROSTITUTION OR OTHER IMMORAL ACTIVITIES SO ELECTED BY THE WORKER OF THEIR OWN ACCORD.
"...For purposes of promoting a multi-party democracy, the state must provide funds to political parties....", we are not mature enough to receive the money as ammunition for political activities...money should not be dished out, but the government must be billed for verifiable activities and services consumed by the parties. Any money given out will be used for personal luxuries...as a reward for victories in elections!
IF I HAVE ONE FEMALE EMPLOYEE IN MY SMALL BUSINESS, AND SHE GOES ON LEAVE...WHY MUST I BE FORCED TO PAY 2 EMPLOYEES (THE PREGNANT AND THE REPLACEMENT/TEMP) FOR THE DECISION OF ONE (WHO IN DEPENDENTLY CHOSE TO HAVE A CHILD).
TWO WAY: EITHER I MUST HAVE CLAIM TO THE CHILD, SINCE I CONTRIBUTED FINANCIALLY, OR
I MUST, AS THE EMPLOYER, HAVE A SAY IN WHEN, THE EMPLOYEE CAN CONCEIVE....OTHERWISE, THIS PROVISION IS UNFAIR TO ME AS AN EMPLOYER...AND MAKE IT MORE SENSIBLE TO JUST AVOID WOMEN IN MY HIRING POLICY.
there is no argument anyone can make to justify paid maternity leave that will be fair to the employer. The employer is a human being too..with his own problems...the employee does not take a pay cut when the employer goes on maternity leave does she?
The state shall not be compelled to protect or cater for, individuals or groups that choose to participate in morally unsound activities, professions or acts...and that such individuals will be punished by the law if their activities should cause the corruption or harm of others.
We cannot abide mahure, mbavha or pfambi. These 'human rights' which seek to turn our societies upside down must be stemmed before it is too late.
"freedom of artistic creativity;" ...as long as it does not allow those so called artist to walk around naked in public and call it art.
"freedom to practise and propagate and give expression to their thought, opinion, religion or belief, whether in public or in private and whether alone or together with others; and". This clause shall not give anyone the right, or freedom to propagate any messages or opinions that conflict with the spirit of Ubuntu and Bantu morality.
Gays, and prostitutes and suck ilk may not be allowed to recruit, have displays meetings or conference within the borders of Zimbabwe....and may be punished by Zimbabwean law if they seek to recruit Zimbabweans from outside the country
UNLESS THE assembly is for the promotion of morally unsound practices or social perversion
unless such association is for the purpose of immoral acts or the perversion of minors, and society be it directly, or indirectly
This clause must make allowance for compulsory labour required as part of our cultural ways of teaching children the importance of self-sustenance...responsibility, and abhorrence of laziness.
"...must be informed promptly of the reason for the arrest or detention".. As we have seen over the last 30 years, promptly, for ZANU-PF, can be anythnig from 1 month, to 1 good full year, please change this line to "must be informed within 12 hours of the reason for the arrest or detention;" or some other such specific period of time. Likewise, the use of terms like " without delay" must be avoided.
"a court as soon as reasonably possible and in any event not later than forty-eight hours after the"...this is perfect! Just what the doctor ordered: specifics!
Judicial officers, police or army personell cannot be protected if they act outside specific, verifiable instructions. And if the said instructions give rise to litigation, the individual who gave such illegal instructions, must pay the compensation from his pocket, or possessions to the extent that the litigation so requires. Taxpayers cannot continue to pay for parties like ZANU_PF to do as it pleases on the understanding that there are no consequences. We must have a constitution that make people think very very carefully, before they give illegal instructions or commands.
"...the rights in the Bill of Rights may be limited only in terms of law of general application to the extent that the limitation is reasonable, is recognised by international human rights standards and is necessary and justifiable in an open and democratic society.".
Africa does not contribute to the definition of 'international human rights'. America and Europe dictate. That said, we all know that the definition of human rights is incorrect, and flawed, and is nothing more than a loophole for chaotic social order...or disorder to take root. Criminals cannot be punished...because they have rights, crimes cannot be prevented, because the crimials have rights...children cannot be raised right...because of incorrectly defined rights...
Binding us, through our constitution to American and European norms, is like tying our legs to a sinking ship. The term "...is recognised by international human rights standards..." must be replaced by " ... is recognized by Bantu philosophy of fairness and justice..." . I know most intellectuals, educated by Europeans and Americans, may find this a tough leap..but it's the only way we can enshrine the propagation of our customs, ways and identity as Bantus..we cannot allow our ways to be swallowed up by the West. Our children deserve more from us that that!
the rights of he individual must be clearly and sufficiently define and explained as pertaining ONLY to his individual space and self..and must not and may not interfere with, or take away from, the rights of the community.
Where am I coming from? In Ubuntu, Hunhu, it is inappropriate for anyone to behave inappropriately, or be anti-social, in public because 'he has the right to'. Not clearly defining the scope of 'human rights' with respect to 'community rights' (the rights of the surrounding society with respect to the individual)...we will run into problems America and UK and South Africa, are now grappling with..social chaos.
GRANTED that no law shall supercede, or ignore, Bantu tradition and laws...
"When interpreting a written law, and when developing the common law or traditional customary law, every court, tribunal and forum must be guided by the spirit and objects of this Chapter"...Somehow this implies Western law as supreme and our Bantu customs and laws as subordinate.
The new constitution must do away with the term 'customary law' or 'common law'. Our laws and customs must be identified as THE LAW. Why must our marriage systems be treated by our own constitution as worthless? Same with our own methods of justice delivery.
Our ways were always superior in maintaining social order...why must they be subordinate?
We need to reawaken our Bantu consciousnesses and take back our colonized minds.
Marriages are being abused by Nigerians in South Africa in order to come int the country and bring their illegal activities.
There must be a minimum period of marriage specified before citizenship is granted.
Granted that no such convention, treaty or law goes against the spirit of Ubuntu, and the cultural norms of the Bantu people of Zimbabwe...
We cannot continue deciding our fates through the eyes and opinions, rules and laws of Westerners. We have our own identity, our own common sense, our own sensitivities.
Freedoms must not mean freedom to corrupt by public display. Anything so called freedom not in keeping with Ubuntu (socially vulgarity, homosexuality etc) cannot be permitted as 'freedoms'. Ubuntu and the Bantu must be protected, just as the European protected his ways in the old constitutions.
we cannot lay down laws that oppress our own ways and pass the same on to our children!
Allow me to tell a quick story: When a parent is at home with the kids, they do things according to the parent's wishes and instructions. When the parent goes to work, he/she leaves instructions...guidelines for what must be done, when and how.
When the white man was here, he set his laws upon our backs, wiped away our ways, and customs and social structures. When he left, we stayed behind with his laws...that continue to this day, to weigh down on us. We live in Africa ruled by foreign laws and reasonings, contrary to our own common sense. We are effectively, as far as legality goes, visitors in our own land.
The new constitution must unequivocally state that no law, shall supercede Bantu law and custom. In years to come Ubuntu/Bantuism will be taught as the panacea for the world's social ills...our constitution must take the first giant step in reclaiming and enshrining African pride and dignity in a document that will chart the path back to our cultural heritage.
That said, the comnstitution must clearly identify Zimbabwe as a part of the Bantu nation that spans right across Africa, and is home to many varieties of Bantus and that it's founding principles recognise the laws and customs thereof, as the foundations of the constitution...not Roman, or Dutch, or british, or America,...but Bantu.
WE FIND IT ANNOYING THAT WHITE FOLK OR WESTERNERS IN GENERAL KEEP YAPPING ON ABOUT 'MODERN WORLD', HUMAN RIGHTS' AND EQUALITY...to try and corrupt us and our morals.
If John sleeping with Adam is your piece of cake, then by all means, carry on...but not in Zimbabwe, not in Uganda, not in Malawi...by God...not in Africa!
just as Africans settling in Europe must learn to conduct themselves in ways acceptable to Europeans..guess what Europeans settling in Africa must do!
Ther eis a misconception around the globe...being born in Africa doesnt make you one with the Africans... Africans, Bantus, have a far higher level of moral consciousness...one wherein the question you ask is actually considered stupid. Stupid in that its like asking 'is the sun hot?'.
To us, sodomy is not even debatable...it just does not have a place here.
I think there comes a time when we all have to ask ourselves the serious questions. Are we blabbering on about dual-citizenship for the good of the country...or are we thinking about our own personal, individualistic, selfish selves.
Saying "... if we couldn't get out if it all went wrong..." shows clearly, that you are not willing to contribute to developing Zimbabwe...you just want to jump in when the going is good, make your quick buck and at all times keep your ticket to the UK close by.
When things go wrong....when you are desperately needed...you'd rather jump on BA and be blogging and tweeting about how things are in Zim while you sit comfortably in London.
Removal of dual-citizenship is a call for dedicated Zimbabweans who will stick with the country through thick and thin...to choose their side... You know where u stand. Come on over to the Zim side.
I would also like to advocate for the inclusion of discrimination on the grounds of sexual orientation as we all have an orientation whether Hetersoxual or Homosexual.
Although this issue has been politicised by Zanu PF mainly to divert peoples attention from the real issues affecting Zimbabwe,
I believe it is important to provide for constitutional protection as in so many cases, a violation of this fundamental right often leads to a violation of almost all the other rights of individuals who fall into this category. Like the President put it, all have rights except for gays and Lesbians
Land reform and redisitribution is a necessity for Zimbabwe. However, the process used thus far has simply not worked and served to both imperil productivity and destroy Zimbabwe's reputation in Africa and the rest of the world. Consultation and fairness is the hallmark of responsibility, civil society and democracies. The constitution must protect land rights, even restoring ownership with proper requirements to effect orderly change so the productivity and employment may be restored.