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Today, 26 June, is the International Day in Support of Victims of Torture. One day out of a year to support the victims of torture is not enough in Zimbabwe. Every day should be a day where we support those who have suffered this horrific form of abuse at the hands of Mugabe and the Zanu PF regime.
You may have heard the phrase “winning hearts and minds” before, a political euphemism to describe a campaign to win over restive populations, usually in military situations but sometimes used during political campaigning too. The term is only as meaningful as the intentions of the speaker, and critics would argue that it is often little more than empty propaganda; nevertheless, “winning hearts and minds” is a useful marker to use to differentiate between Zanu PF policies, and the policies of some our neighbouring countries where human rights and democracy are important.
Look at the following quotes* made by Robert Mugabe over the years of his stranglehold on power - are these the statements of a man who is concerned with ‘winning over hearts and minds’?
1983 - in response to victims in the Gukurahundi:
“We have to deal with this problem quite ruthlessly. Don’t cry if your relatives get killed in the process … Where men and women provide food for the dissidents, when we get there we eradicate them. We don’t differentiate when we fight, because we can’t tell who is a dissident and who is not.”
2000:
“Those who try to cause disunity among our people must watch out because death will befall them…”
2002 - At a party conference in Victoria Falls:
“This is total war. We will have a central command centre. This is war, it is not a game. You are all soldiers of ZANU (PF) for the people. When we come to your province we must see you are ready. When the time comes to fire the bullet, the ballot, the trajectory of the gun must be true.”
2006:
“We hear others say we want to go into the streets to demonstrate, to unseat a legitimately elected government. It will never happen and we will never allow it. If a person now wants to invite his own death, let him go ahead.”
2007 - Directly after the world had seen the evidence of police brutality in the form of images of bruised and badly injured civic leaders, an unrepentant Robert Mugabe uttered these ugly words:
“Our arms of Government, the police will act very vigorously and severely on those who go on a defiance campaign. We hope they have learned a lesson. If they have not, then they will get similar treatment.”
The combination of real violence combined with public promises of more violence and threats of reprisals clearly reveal that this regime is not at all interested in winning over the “hearts and minds” of the population. On the contrary, torture, violence and mass intimidation are carefully used, with calculated deliberation, to trample on the care and consideration that Zimbabweans have for one other - to create divisions, to fragment our society, to drive us apart and turn us against each other. Zanu PF’s tactics of force-feeding our nation a diet of lies, hate and fear is an attempt to fill our hearts and minds with anxiety and dread, to use torture and intimidation as a tool to control us. They want to bruise and damage our hearts; they seek to scar and break our minds.
There are many among us who have been kicked and literally felt the hard boots of cruel thugs, or felt blows being delivered with hatred on their bodies. Many who have suffered terrible physical injuries and still struggle today to reclaim their minds from the awfulness of their experiences. Those who haven’t felt those blows may consider themselves ‘lucky’ to have not had the experience.
But don’t kid yourself: when the Zanu PF government tortures a few amongst us, we all end up carrying the burden of fear and we all share the scars of pain. The Mugabe regime understands this, and deliberately builds seeks to maximize the effects of mass torture, riding high on the symptoms they provoke in an entire nation of people.
The UN Convention Against Torture defines the term as follows:
“Torture means any act by which severe pain or suffering, whether physical or mental, is intentionally inflicted on a person for such purposes as obtaining from him or a third person information or a confession, punishing him for an act he or a third person has committed or is suspected of having committed, or intimidating or coercing him or a third person, or for any reason based on discrimination of any kind, when such pain or suffering is inflicted by or at the instigation of or with the consent or acquiescence of a public official or other person acting in an official capacity.”
So ‘torture’ includes deliberate state-sanctioned verbal abuse, intimidation, threats of violence, promises of reprisals - all delivered with the purpose of intimidation and coercion.
This is Mugabe’s Zimbabwe: as a nation we are all subjected to regular threats of death, threats of violence, and non-specific but all-encompassing promises of “wrath”, whatever that may mean. All of this is mainlined directly into our private lives and homes through our televisions, radios and newspapers, right to where our parents and children can see and hear it too.
The intimidation has no boundaries and extends into every aspect of our lives: our need to source food, our need to buy petrol, to run our businesses, to provide healthcare to the sick among us, to educate our children. Every facet of our lives, what is important to us as civilised human beings, has been infiltrated with the Zanu PF policy of violence and verbal filth.
The price that torture exacts on its victims is considerable. A study** carried out by psychologists between two groups of people - those who had never experienced torture, and those who had - found clear evidence of significant consequences. As a person living in Zimbabwe, ask yourself if you, or anyone you know, experiences symptoms like these (all of these being symptoms extracted from the study results): nightmares; diminished interest in previously enjoyed activities; restricted expectations; sleep disturbance; irritability; concentration impairment; hyper vigilance; startled reactions; living with a continued state of tension; avoidance of trauma and any thoughts of causes of trauma; detachment from others.
It simply isn’t possible for a nation of people to live unaffected by an atmosphere of pervasive fear. Nor is it possible for a nation to avoid the reverberations of fear and intimidation that occur when a few among us are singled out for deliberate calculated violence and cruelty. When Mugabe’s police / army / green bombers / war veterans torture some of our friends and colleagues, all of us end up with a burden that feels slightly heavier, all of us inherit a little of the fear, all of us feel a little more joy stolen from our lives, all of us sink a little further into despair struggling with the knowledge that our children’s future has become a little darker.
Victor Frankl was a man who experienced and witnessed the worst extremes of torture at the hands of the Nazis in the Concentration Camps during WWII. He understood the price that torture exacted from its victims, but he also recognised that humans have the capacity to withstand atrocities in even the most awful circumstances. Frankl says it best in his own words, and so we include here an extended quote:
“The experiences of camp life show that man does have a choice of action. There were enough examples, often of a heroic nature, which proved that apathy could be overcome, irritability suppressed. Man can preserve a vestige of spiritual freedom, of independence of mind, even in such terrible conditions of psychic and physical stress.
We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms - to choose one’s attitude in any given set of circumstances, to choose one’s own way.
And there were always choices to make. Every day, every hour, offered the opportunity to make a decision, a decision which determined whether you would or would not submit to those powers which threatened to rob you of your very self, your inner freedom; which determined whether or not you would become the plaything of circumstance, renouncing freedom and dignity to become moulded into the form of the typical inmate.
Seen from this point of view, the mental reactions of the inmates of a concentration camp must seem more to us than the mere expression of certain physical and sociological conditions. Even though conditions such as lack of sleep, insufficient food and various mental stresses may suggest that the inmates were bound to react in certain ways, in the final analysis it becomes clear that the sort of person the prisoner became was the result of an inner decision, and not the result of camp influences alone. Fundamentally, therefore, any man can, even under such circumstances, decide what shall become of him - mentally and spiritually. He may retain his human dignity even in a concentration camp.” ***
We all know that we are engaged in a fight for big important principles: democracy, justice, human rights, freedom and equality. But what we need to understand too, is that we are all engaged in a fight for our “hearts” and our “minds”. This is a fight that party politics can’t touch; we as individuals have to cling to our hearts and minds ourselves, and it us up to us alone to stand strong in the face of fear and intimidation.
We also need to understand that, just as we all can’t help but inherit a little of the burden of the victims pain, so we all have the power to choose to lighten the burdens of others. We need to stand by those who have felt the extreme range of violence, and we need to understand that by supporting them, we support ourselves too because in doing so we are ‘fighting back’ and salvaging a little bit of the humanity that the Mugabe regime tries so hard to strip from us.
26 June 2007 is the International Day in Support of Victims of Torture. This is our day, a day when we need to spend time reflecting on how we can support those who have felt the worst extremes of torture, as well as supporting ourselves through the side-effects of having our minds washed daily with putrid abuse. We need to renew our commitment to our sense of humanity, our dignity, our sense of personal purpose and pride. And we need to do this knowing that we do so in the face of a deliberate calculated strategy that seeks to batter our hearts and minds into submission. Ask yourselves today if you really want to remain passive in the face of torture, or if you’d prefer to fight for your hearts and minds and reclaim some of your freedom. As Frankl would say, ‘choose your own attitude, choose your own way’. Only you can make that choice.
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* All quotes taken from the May 2007 report by the Zimbabwe Human Rights NGO Forum, “Their words condemn them: The language of violence, intolerance and despotism in Zimbabwe”
** AM J Psychiatry 1994; 151: 76-81
[http://ajp.psychiatryonline.org/cgi/reprint/151/1/76]
*** Taken from Frankl’s book titled “Man’s Search for Meaning”
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